texts that were discovered at Qumran, plus other (extremely fragmentary) evidence from some isolated papyri, since some of these fragments do not have a Greek equivalent at all but simply carry over the Tetragrammaton itself.49 It is difficult, however, to see what real difference this makes. For even if our present Septuagint is the product of use among Christians, as it most likely is, the Qumran evidence says very little finally about Pauline usage, since both Qumran and Paul in fact bear witness